Pope Francis 2016
Pope Francis 2016
2016: A year with Pope Francis
Pope Francis: 25.12.16 Christmas Message and Urbi et Orbi blessing
Pope Francis: 24.12.16 Let us allow ourselves to be challenged by the Child in the manger
"If we want to celebrate Christmas authentically, we need to contemplate this sign: the fragile simplicity of a small newborn, the meekness of where he lies, the tender affection of the swaddling clothes. God is there.
With this sign the Gospel reveals a paradox: it speaks of the emperor, the governor, the mighty of those times, but God does not make himself present there; he does not appear in the grand hall of a royal palace, but in the poverty of a stable; not in pomp and show, but in the simplicity of life; not in power, but in a smallness which surprises. In order to discover him, we need to go there, where he is: we need to bow down, humble ourselves, make ourselves small. The Child who is born challenges us: he calls us to leave behind fleeting illusions and go to the essence, to renounce our insatiable claims, to abandon our endless dissatisfaction and sadness for something we will never have. It will help us to leave these things behind in order to rediscover in the simplicity of the God-child, peace, joy and the meaning of life.
Let us allow the Child in the manger to challenge us, but let us also allow ourselves to be challenged by the children of today’s world, who are not lying in a cot caressed with the affection of a mother and father, but rather suffer the squalid “mangers that devour dignity”: hiding underground to escape bombardment, on the pavements of a large city, at the bottom of a boat overladen with immigrants. Let us allow ourselves to be challenged by the children who are not allowed to be born, by those who cry because no one satiates their hunger, by those who do have not toys in their hands, but rather weapons.
Jesus was born rejected by some and regarded by many others with indifference. Today also the same indifference can exist, when Christmas becomes a feast where the protagonists are ourselves, rather than Jesus; when the lights of commerce cast the light of God into the shadows; when we are concerned for gifts but cold towards those who are marginalized.
Yet Christmas has essentially a flavour of hope because, notwithstanding the darker aspects of our lives, God’s light shines out. His gentle light does not make us fear; God who is in love with us, draws us to himself with his tenderness, born poor and fragile among us, as one of us. He is born in Bethlehem, which means “house of bread”. In this way he seems to tell us that he is born as bread for us; he enters life to give us his life; he comes into our world to give us his love. He does not come to devour or to command but to nourish and to serve. Thus there is a direct thread joining the manger and the cross, where Jesus will become bread that is broken: it is the direct thread of love which is given and which saves us, which brings light to our lives, and peace to our hearts.
The shepherds grasped this in that night. They were among the marginalized of those times. But no one is marginalized in the sight of God and it was precisely they who were invited to the Nativity. Those who felt sure of themselves, self-sufficient, were at home with their possessions; the shepherds instead “went with haste” (cf. Lk 2:16). Let us allow ourselves also to be challenged and convened tonight by Jesus. Let us go to him with trust, from that area in us we feel to be marginalized, from our own limitations. Let us touch the tenderness which saves. Let us draw close to God who draws close to us, let us pause to look upon the crib, and imagine the birth of Jesus: light, peace, utmost poverty, and rejection. Let us enter into the real Nativity with the shepherds, taking to Jesus all that we are, our alienation, our unhealed wounds. Then, in Jesus we will enjoy the flavour of the true spirit of Christmas: the beauty of being loved by God. With Mary and Joseph we pause before the manger, before Jesus who is born as bread for my life.
Contemplating his humble and infinite love, let us say to him: thank you, thank you because you have done all this for me."
Pope Francis: 07.12.16 In Advent, it is important to reflect on hope
In our times, which seem so dark, we often feel lost in the face of the wickedness and the violence that surround us. We may even feel discouraged, because we feel powerless, and it seems the darkness might never end. But we should never give up hope, because God, with His love, journeys with us, He does not leave us alone, and the Lord Jesus has overcome evil, and opened up the path of life.
Pope Francis Prayer intentions for December
Pope Francis Prayer intentions for November
APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO SWEDEN
ON THE OCCASION OF THE LUTHERAN-CATHOLIC COMMON COMMEMORATION OF THE REFORMATION
(31 OCTOBER - 1 NOVEMBER 2016)
Pope Francis Prayer intentions for October
Pope Francis Prayer intentions for September
Pope Francis Prayer intentions for August
Pope Francis - World Youth Day in Poland
27 to 31 July
Pope Francis Prayer intentions for July
Pope Francis prayer intentions for June
Pope Francis: 19.05.16 To live on the blood of people is a mortal sin
Pope Francis: 19.05.16 Keep my commandments
Pope Francis: 18.05.16 To ignore the poor is to despise God
Pope Francis: 18.05.16 No to social climbers, life should be given in service
Pope Francis: 16.05.16 Jesus does not leave us orphans
Pope Francis: 14.05.16 Jesus prays for unity, those who sow weeds divide
Pope Francis: 06.05.16 Christians must not be mummies; they are on a journey
Pope Francis Prayer intentions for May
Pope Francis 21.04.16 The Evil one can do nothing if we do not open our soul
Love in the Family
Pope Francis 21.03.16 Jesus saves us by emptying himself
Pope Francis : Prayer Intentions for March 2016
Pope Francis: 29.02.16 God's salvation does not come from the powerful
Pope Francis: 24.02.16 Wealth and Power must serve the common good
Pope Francis: Prayer Intentions for February 2016
Pope Francis: Prayer Intentions for January 2016
Pope Francis 03.01.16: Welcome the Word of salvation
“The Word” – that is, the creative Word of God – “was made flesh, and dwelt among us” (Jn 1:14). That Word, which dwells in heaven, that is, in the dimension of God, came to earth so that we might listen and be able to know and touch with our hand the love of the Father. The Word of God is Himself the Only-begotten Son, made man, full of love and of faithfulness (cfr. Jn 1:14), Jesus Himself.
The gift of the love of God is matched with the non-reception on the part of men. The Word is the light, and yet men have preferred the darkness; the Word came unto His own, but they did not receive Him (cfr. vv. 9-10); they closed the door in the face of the Son of God. It is the mystery of evil that insinuates [itself] into our lives, too, and that demands vigilance and care on our part so that it will not prevail. The book of Genesis says – in a good phrase that makes us understand this – it says that evil “lies in wait at our door” (cfr. Gn 4:7). Woe to us if we allow it to enter; it would then close our door to anyone else. Instead we are called to throw open the door of our heart to the Word of God, to Jesus, in order thus to become His children.
This solemn beginning of the Gospel was already proclaimed on Christmas today; today it is proposed to us once more. It is the invitation of Holy Mother Church to welcome this Word of salvation, this mystery of light. If we welcome Him, if we welcome Jesus, we will grow in understanding and in the love of the Lord, we will learn to be merciful as He is. Especially in this Holy Year of Mercy, let us make sure that the Gospel becomes ever more incarnate in our own lives too. Drawing near to the Gospel, meditating on it and incarnating it in daily life is the best way to understand Jesus and bring Him to others. This is the vocation and the joy of every baptized person: showing Jesus and giving Him to others; but to do that we have to know Him and have Him within us, as the Lord of our life. And He will defend us from evil, from the devil. He is always lying in wait by our door, and wants to enter.
Pope Francis 01.01.16 Open your hearts to Mercy and Forgiveness
Pope Francis: 01.01.16 The fullness of time - the presence of God himself in our history
We have heard the words of the Apostle Paul: “When the fullness of time had come, God sent his Son, born of a woman” (Gal 4:4).
What does it mean to say that Jesus was born in “the fullness of time”?
As the author of the Letter to the Hebrews writes: “God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the world. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (1:1-3).
The fullness of time, then, is the presence of God himself in our history. Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby.
Thanks to him, our time can find its fullness. The use of our personal time can also find its fullness in the encounter with Jesus Christ, God made man.
Nonetheless, this mystery constantly clashes with the dramatic experience of human history. Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent. The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family. Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world. We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims. How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights? A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ.
And yet this swollen torrent is powerless before the ocean of mercy which floods our world.
All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing. The grace of Christ, which brings our hope of salvation to fulfilment, leads us to cooperate with him in building an ever more just and fraternal world, a world in which every person and every creature can dwell in peace, in the harmony of God’s original creation.